| |
|
This
year, in the historic heart of The Hague, The Hague Sculpture
will present the Mexican artist Javier Marín with
works made in bronze, marble and polyester resin. The Hague Sculpture’s
choice for this one-man exhibition represents a new direction. The Voorhout
is a pre-eminently suitable location for a wide-ranging audience to make
a seemingly chance acquaintanceship with contemporary sculpture. It is a
spot that more than ever before invites you to take a stroll amidst charming
trees and historical buildings, and particularly a place that lends itself
for an exposition of monumental sculpture. Javier Marín
has proved that his voluminous sculptures can make a profound impression
when presented in the public space. His work has been exhibited in Mexico
City, Madrid, Pietrasanta and recently also in Milan, among other places
on the plaza in front of the Scala Theatre and besides the Dom in front
of the former Royal Palace. |
|
| |
|
Javier
Marín produces metre-high heads in baroque style, men with
streaming locks and women with expressive faces. The sheer size of the sculptures
alone gives them an element of divinity, their stone-red colour bringing
them boldly to the fore, their mere presence granting a new dimension to
space. The fact that the heads seem to be scattered about as fragments in
space evokes associations of a battle having been fought between the gods
and the titans, the remains of which have now become visible. `
Javier Marín also makes sculptures of warriors on
horses. These too seem to be returning home from a historical battle, although
it is not clear whether as victors or as losers. Javier Marín has
left his audience free to draw their own conclusions, or to think up their
own interpretations. The conceptual universe of Javier Marín
is baroque, but also refers to the monumental art in the pre-Columbian period
in his native country. Artistically seen, the traces of Spanish dominance
in Mexico are particularly found in its richly ornate churches and monasteries
with their baroque holy figures and decorations.
Little of visibility has remained of the world of the gods of the Aztecs
and Olmecs, but Javier Marín is fascinated by the symbols and attributes
that can still be found in Mexico. As an artist, it is as if he lives in
two worlds; the world of colonial baroque with its references to the sculpture
of Western Europe, and a world of associations with Bernini and Michelangelo
as well as pre-Columbian art. The contemporary element in the work of Javier
Marín is nevertheless dominant. The work shows a conflict,
an inner battle, but also the result of aggression; figures are tied together,
they seem to be startled, sometimes wounded, and we occasionally see fragments
of bodies indicating that the battle can also be fought at the level of
life and death. With Javier Marín, art is emotion,
an emotion that balances on the edge of the shocking reality of today full
of fear and horror on one hand and a world of ideal beauty on the other,
the edge between the vigour of youth and the decline of old-age. The human
body speaks its own language, as with a dancer who tells his or her story
by means of movement. Movement that may be sacred or harmful, but also vulnerable,
or worse still, hurt, defeated or in an intense state of desperation or
resignation.
An important part of the exhibition is formed by two enormous circles filled
with fragments of human figures. Javier Marín associates
these circles with the Aztec goddess Chalchihuitl, the wife of the rain
god Tloloc. She is the goddess of rivers, lakes and streams, and the source
of ever-emergent life. These monumental sculptures depict the dissociated
attitude to life of our times, with its hasty pursuit of beauty and its
fear of sudden destruction. |
|